This year, I have left my annual Pride post until near the end of June (and on actual Global Pride day), as I have been taking the time to read, learn and educate myself over the global difficulties of the last few months. Pride is such an important event and it has coincided with a global pandemic and civil unrest- Black Lives Matters is such an important organisation and issue, and is intrinsically linked to Pride, also.
Although I identify as agender, this is not something that has caused me difficulty in my lifetime- an invisible difference, that only a few knew (now the world, may I add!), I wanted to really listen to the voices of the LGBTQA+ community, and the reality of the here and now, growing up with the difficulties a new generation faces. What better way to do this than to introduce a ‘guest’ for this blog- a 17 year old, Magdalena, an Autistic, Non-binary lesbian, studying at college, who writes thoughtfully on the effect of the history and what it means to be LGBTQA+ in the 2000’s. Thank you, Magdalena, for sharing your thoughts.
Identity, intersectionality, and self-reflection, or where we went wrong with Pride
As a part of my English literature coursework, I’ve spent the past few months studying the gay culture and history of the 1980s. It seems strange to categorise time in such recent memory as history, but for the queer community, the 1980s were massively destructive. The rise of AIDs and the complete lack of accountability from any government means that so many members of the queer community are no longer with us. This has had a profound effect on how gay culture became fetishised within the mainstream in the early 90s and lead us to today’s ‘Rainbow Capitalism’. This Pride, I think it’s vital to take inspiration from the Gay Communities of the 1980s and re-politicise our identities.
To be gay in the ’80s was inherently political – life and love were ruled by legislation. For anyone out and proud, violence was common and expected, employment was tenuous, and family ties were often cut. There was absolutely no way to be gay in a socially acceptable way, and at most tolerance could be expected from cisgender heterosexual friends. But this had a stimulating effect on gay communities – to be an active member of these communities was to ally yourself with other similarly oppressed people. At first, this was true within queer communities, but soon the complete disenfranchisement from systems of power led to more and more radical politics. Socialism and Civil Rights movements were common within queer communities (not to say that the gay culture within the ’80s was perfect, but that without any ties to bigoted systems of power often people would champion other marginalised groups). A fascinating example of this is the Lesbians and Gays support of the miner’s movement. For more information, I highly recommend either the film Pride or this documentary made by the group in 1985; https://www.youtube.com/watch?v=lHJhbwEcgrA
With this complete politicisation of identity in mind, I invite you to consider not only queer culture now, but also how the world views queer people at large. One could argue that queer people are now acceptable to society, and the fight for gay rights is over. This is patently untrue – a specific type of queer person is acceptable to society. These people check most of the following boxes: white, able-bodied, cisgender, skinny and either Christian or atheist. Money also helps.
A perfect example of this is Ellen DeGeneres – after she was forced to come out as a lesbian in the mid-90s, she became the most palatable queer person in the media. She was white, skinny, conventionally attractive and already established in the industry. Her talk show is now a staple of American TV, and she has become a household name. Ellen DeGeneres is also now one of the mega-rich; friends with George W Bush (who not only attempted to ban gay marriage constitutionally, but also started the Iraq war – killing an estimated 151,000 – 160,000 Iraqis in the first four years, most of whom were civilians), and is infamous within show business for her alleged terrible behaviour. The only thing that sets Ellen apart from the rest of the 1%, is that she is a lesbian – but based on the above behaviour, how much does she care about the queer community?
This post is not a strange and long call-out post for Ellen DeGeneres, but she serves as an excellent example of what I want to explain. As it becomes more and more acceptable to be queer (providing you are of course massively privileged otherwise), there has been a political shift within communities for us to moderate our behaviour to make other people more comfortable with our identities – we must become entirely non-threatening to be ‘accepted’. This is a step backwards for Queer rights – we cannot align ourselves with bigoted systems of power and present it as progressive. Support for queer people cannot be conditional, because by adding these conditions, we betray the members of our community who fight for us the hardest.
This modern marketing of queer culture harms trans and gender non-conforming people, people of colour, the disabled, and the poor within our communities. These are the people on the frontlines, making changes. The first Pride was a riot, and trans women threw the first bricks. To celebrate Pride, you cannot opt-out of the political side of being queer – to quote Adam Eli “Queer people anywhere are responsible to queer people everywhere.” I urge queer people reading this to think about how they identify – not just their gender and sexuality – but who they identify with. Do you sympathise with the people upholding and profiting from bigoted systems of power more than those suffering? Do you identify more with the security of your whiteness than the queer community? Do you consider other people’s pain to be somehow their fault?
Our identities exist within the context of the world around us, and so the question of identity is far more complicated than the mainstream media would have you believe. There is more to being Queer than loving who you love and being who you are because we must be queer in solidarity with others. This Pride, I invite you to remember our history as revolutionaries and support people who are suffering under the same system you are.
I also want to add to this post- that I will be discontinuing my Facebook page, both personal and professional, in the very near future. Why? You may ask- the answer is simple. Social Media can be used for amazing gains- the spreading of knowledge and information to society is essential, especially when the media and government is trying to twist our understanding of the current climate, and maintain the current untenable white supremacist, racist, homophobic and transphobic culture that black, coloured and LGBTQA folk experience on a daily, hourly basis. Part of the problem, I feel, is the lack of accountability on platforms such as Facebook, to actively manage and discontinue the spread of false information and hate speech. I do not feel that Facebook, in particular, has (or will do) an effective job of this, and I am voting with my feet. There are many forms of protest that one can take, the one option I have available to me is this; the ability to leave, to say no and to not buy in to the offensive, racial, homophobic and transphobic narrative that these platforms help to spread.
Until such a time as I feel the various media outlets, like Facebook, are listening to morality, I do not want to be a part of the machine, so I am removing my cog. Thank you for following this page, I am still active on Twitter (who are actively trying to address the bigoted, socially unjust narrative spewed by the likes of Trump) and my own webpage, www.wandahowell.com
As the black author Eldridge Cleaver said- “If you are not a part of the solution, you are a part of the problem.”